| slovo | definícia |
judaism
(mass) | Judaism
- židovstvo, judaizmus |
judaism
(encz) | Judaism,židovství n: Zdeněk Brož |
Judaism
(gcide) | Judaism \Ju"da*ism\, prop. n. [L. Juda["i]smus: cf. F.
juda["i]sme.]
1. The religious doctrines and rites of the Jews as enjoined
in the laws of Moses, and for many adherents, in the
Talmud. --J. S. Mill.
[1913 Webster]
2. Conformity to the Jewish rites and ceremonies; the
practise of Judaism[1].
[1913 Webster]
3. The adherents of Judaism[1] collectively; jewry.
[PJC] |
judaism
(wn) | Judaism
n 1: Jews collectively who practice a religion based on the
Torah and the Talmud [syn: Judaism, Hebraism, {Jewish
religion}]
2: the monotheistic religion of the Jews having its spiritual
and ethical principles embodied chiefly in the Torah and in
the Talmud |
| | podobné slovo | definícia |
judaism
(mass) | Judaism
- židovstvo, judaizmus |
judaism
(encz) | Judaism,židovství n: Zdeněk Brož |
judaismus
(czen) | judaismus,hebraismn: Žaneta Veselková |
conservative judaism
(wn) | Conservative Judaism
n 1: Jews who keep some of the requirements of the Mosaic law
but allow for adaptation of other requirements (as some of
the dietary laws) to fit modern circumstances
2: beliefs and practices of Conservative Jews |
judaism
(wn) | Judaism
n 1: Jews collectively who practice a religion based on the
Torah and the Talmud [syn: Judaism, Hebraism, {Jewish
religion}]
2: the monotheistic religion of the Jews having its spiritual
and ethical principles embodied chiefly in the Torah and in
the Talmud |
orthodox judaism
(wn) | Orthodox Judaism
n 1: Jews who strictly observe the Mosaic law as interpreted in
the Talmud [syn: Orthodox Judaism, Jewish Orthodoxy]
2: beliefs and practices of a Judaic sect that strictly observes
Mosaic law |
reform judaism
(wn) | Reform Judaism
n 1: the most liberal Jews; Jews who do not follow the Talmud
strictly but try to adapt all of the historical forms of
Judaism to the modern world
2: beliefs and practices of Reform Jews |
DE JUDAISMO
(bouvier) | DE JUDAISMO, STATUTUM. The name of a statute passed in the reign of Edw. I.,
which enacted severe and absurd penalties against the Jews. Barr. on Stat.
197.
2. The Jews were exceedingly oppressed during the middle ages
throughout Christendom, and, are so still in some countries. In France, a
Jew was a serf, and his person and goods belonged to the baron on whose
demesnes he lived. He could not change his domicil without permission of the
baron, who could pursue him as a fugitive even on the domains of the king.
Like an article of commerce, he might be lent or hired for a time, or
mortgaged. If he became a Christian, his conversion was considered a larceny
of the lord, and his property and goods were confiscated. They were allowed
to utter their prayers only in a low voice and without chanting. They were
not allowed to appear in public without some badge or mark of distinction.
Christians were forbidden to employ Jews of either sex as domestics,
physicians or surgeons. Admission to the bar was forbidden to Jews. They
were obliged to appear in court in person, when they demanded justice for a
wrong done them, and it was deemed disgraceful to an advocate to undertake
the cause of a Jew. If a Jew appeared in court against a Christian, he was
obliged to swear by the ten names of God, and invoke a thousand imprecations
against himself, if he spoke not the truth. Sexual intercourse between a
Christian man and a Jewess was deemed a crime against nature, and was
punishable with death by burning. Quia est rem habere cum cane, rem habere a
Christiano cum Judaea quae CANIS reputatur - sic comburi debet. 1 Fournel,
Hist. des Avocats, 108, 110. See Merlin, Repert. au mot Juifs.
3. In the fifth book of the Decretals, it is provided, that if a Jew
have a servant that desireth to be a Christian, the Jew shall be compelled
to sell him to a Christian for twelve pence that it shall not be lawful for
them to take any Christian to be their servant that they may repair their
old synagogues, but not build new - that it shall not be lawful for them to
open their doors, or windows on good Friday; that their wives neither have
Christian nurses, nor themselves be nurses to Christian women - that they
wear different apparel from the Christians, whereby they may be known, &c
See Ridley's View of the Civ. and Eccl Law, part 1, chap. 5, sect. 7 and
Madox Hist. of the Exchequer, Index, as to their condition in England.
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